Showing posts with label Harry Hay. Show all posts
Showing posts with label Harry Hay. Show all posts

August 2, 2012

Gore Vidal, Rape Apologist.

For those who were unaware, Gore Vidal, American author, and stringent anti-imperialist passed away this week.

I will admit to having been a little upset about the news when I first heard it. Vidal after all was an extremely quotable writer. I found the following quote from him to be particularly incisive:
At any given moment, public opinion is a chaos of superstition, misinformation, and prejudice.

However, that quote took on a decidedly ironic overtone, when I came across the following statement that Vidal had made in an interview with The Atlantic (published in 2009) in response to the question the interviewer had asked regarding Roman Polanski raping a 13 year year old girl:

I really don’t give a fuck. Look, am I going to sit and weep every time a young hooker feels as though she’s been taken advantage of?

Honestly, I am not sure where to begin on this one. The facts of what Mr. Polanski had done were well established at the time of this interview.

First off, the individual in question was 13 years old at the time of the incident. A little young to be engaging in sex work, one might think.

Second, I must have forgotten to read the memo that says that sex workers give up their right to refuse consent when they are working.

Third, the thirteen year old victim was drugged by Polanski before he raped her. The victim was with Polanski, as Polanski had promised her mother that she (the victim) would be photographed for an edition of Vogue. Which is another memo I must have lost, the one that argues that getting photographed for a non-pornographic magazine is the equivalent of engaging in sex work.

What makes Vidal's defending Polanski so reprehensible is that Vidal makes it very clear that this comment was not simply off the cuff, he genuinely believes in what is saying.

As the interview in question proceeds, Vidal goes on to claim that Polanski's persecution was motivated by antisemitism and had nothing to do with, you know, Polanski raping a 13 year old.

I am reminded here, of when I doing research on Harry Hay and finding out that he had, at one point defended NAMBLA (North Atlantic Man Boy Love Association) an organization that essentially promotes pedophilia. And while doing research for this article I found out that Allen Ginsberg had also defended the organization.

It seems as if you can't knock too hard on the door of anybody's closet, without knocking out a skeleton or two. There is a line between defending sexual activity between consenting adults and defending sexual activity with those too young to give consent. Too bad there are pro-queer activists who were unable to make that distinction.

I am also reminded here of the response to the Sandusky scandal at Penn State and the revelation that many members of the Penn State elite -- such as Joe Paterno -- had covered up for Sandusky. Consider also, the cover ups that occurred within the Catholic Church over numerous incidents of sexual assault by priests against children.

Coming back to Vidal, it is worth noting that he was not the only celebrity who had defended Polanski. Over a hundred of Hollywood's elite signed a petition to demand the release of Polanski following his arrest in Switzerland while he was traveling to a film festiveal.

It seems that as a species, few of us are immune to the desire to stick our head in the sand and ignore any problem that is shoved in front of our faces. But a problem cannot be solved through ignorance, nor by blaming the victims.

While Gore Vidal may have been a talented and progressive author (he did after all write one of the first major pro-queer novels in the United States) I cannot defend, his slut-shaming, rape defending, comment. Nor do I think it should be dismissed. By claiming that a 13 year old, who had been drugged and raped by a man in his 40's, was a "hooker" who had simply felt she had been taken advantage of, Gore Vidal committed a sin too ugly for description.

September 7, 2010

Setting the Record Queer - Harry Hay and The Mattachine Society

If my father could be wrong, then the teacher could be wrong. And if the teacher could be wrong, then the priest could be wrong. And if the priest could be wrong, then maybe even God could be wrong. -Harry Hay

Radical Fairies and the Revolt of the Homosexual! Oh My!

The Mattachine Socity was the second major homophile group in the U.S. - the first group being the Chicago based Society for Human Rights. Harry Hay and Henry A. Wallace formed the Mattachine Society in 1950 - after first conceiving the idea two years earlier - for the purpose of advancing homosexuality as an acceptable lifestyle and culture. The name, chosen in 1951, refers to the Société Mattachine from Medieval France, which consisted of masked travelers, who revealed and mocked the injustices perpetuated by the French Monarchs. The name is in reference to gays and lesbians being an invisible minority in the 1950's, thereby being masked from the mainstream.

Many of the founding Members of the Mattachine Society, including Hay, were members of the Communist Party and based the structure of their new organization upon it.

The Society reached it's peak in 1952 during the trial of Dale Jennings, who had been arrested and charged with "lewd behavior". The publicity the Mattachine Society was able to generate (under the name "Citizens to Outlaw Police Entrapment") gave the group a huge boost, drawing both volunteers and attention to it's cause.

The fall of the group came about as a result of the 1950's McCarthyism driven Red Scare. Accusations of communist ties drove conservative voices within the group to challenge it's communist roots, before ultimately taking control following the ouster and resignation of the founding members.

Once in the hands of the conservatives the group fell apart. Their goals were of accommodation for gays and lesbians, rather then advocating for social change. This change in outlook proved devastating to the Society, which entered into a period of extended decline before fading away altogether following the Stonewall Riots in 1969.

Harry Hay though, continued to be an advocate for social change and was certainly not afraid of embracing controversy. One of his greatest desire was for the formation of an organized queer culture, which was also arguably his greatest contribution (through the Mattachine Society) to the LGBTQA rights movements.

Philosophically, Hay was adamantly opposed to the assimilation of queer culture into the mainstream. To put it in his own words: "We pulled ugly green frog skin of heterosexual conformity over us, and that's how we got through school with a full set of teeth. We know how to live through their eyes. We can always play their games, but are we denying ourselves by doing this? If you're going to carry the skin of conformity over you, you are going to suppress the beautiful prince or princess within you."

In the 1980s' he protested the exclusion of NAMBLA (North American Man/Boy Love Association) from LGBTQA rights organizations, which at the time were making serious attempts to distance themselves from NAMBLA. In 1986, he attmepted to march in the Los Angelos gay pride parade, with a sign stating "NAMBLA Walks with me". He also opposed Act Up! (a direct action group for improving the lives of AIDS patients) believing the group was too aggressive and macho in it's tactics. His argument went that this discouraged divirsity by denying effiminate and soft men a place within Act Up!.

"The assimilation movement is driving us into the ground," Hay once remarked. Indeed. It can be noted that the change in the Mattachine Society where more emphasis was placed on assimilation, that caused it to die. While his support of NAMBLA and opposition to Act Up! certainly can be considered at the very least controversial, there is no denying his impact and influence on the queer rights movement.

Sources:
http://en.wikipedia.org/wiki/Harry_Hay
http://en.wikipedia.org/wiki/Mattachine_Society
http://www.glbtq.com/social-sciences/mattachine_society.html